akarta (अकर्ता | akartā ) means the non-doer. Every jiva is akarta but it has been given an eternal servant called mind. Jeev wants limitless, everlasting, ever-increasing ananda . So, mind keeps striving to find ananda . Since, mind is material it performs tamasik , rajasik , sattvik karma and keeps getting entangled
Vaidhi Bhakti (वैधी भक्ति | vaidhī bhakti) refers to rule-based devotion practiced according to Vedic injunctions. * vidhi — rule or method * bhakti — devotion What It Means In Vaidhi Bhakti: * A practitioner follows Vedic rules and disciplines, including: * Varnāśram Dharma * karmakāṇḍ (ritual practices) * Actions are performed: * in a strict, prescribed
Hlādinī Śakti is the bliss-giving potency present within God’s Yogamāyā, the jīva, and Māyā. In each, it manifests differently — as Divine bliss, spiritual realization, or worldly pleasure.
bhautikvada (भौतिकवाद | bhautikavāda ) means the philosophy of materialism. Those who consider themselves to be the body pursue this philosophy. On the other hand who consider oneself to be a jeev pursue adhyatmavada. Alternate Spelling: bhautikvad, bhautikvaad Continue the Inquiry * Materialism vs. Spiritualism Reference: * Who am I? Who
Sampragyat samadhi (संप्रज्ञात समाधि | saṁprajñāta samādhi) is a state of meditation of yogis where mind experiences the bliss of divine soul (jiva). This is quite blissful state but not a permanent one. The impressions of past lives are still there in the mind. So, the
There is a divine realm called Paravyom lok and there is material world. The two worlds are separated by Virja nadi (विरजा नदी | virajā nadī ). This is also called * Brahmdrav (ब्रह्मद्रव | brahmadrava ) * Karnarnav (कर्णार्णव | karṇārṇava) * Mahodar (महोदर | mahōdara) No material things can
Trisharir (त्रिशरीर | triśarīra ) means three bodies. God has given three bodies to jeev under the bondage of Maya. These bodies are all made by Maya hence are material and transient. These bodies and their brief description are given below. Sthool sharir Sthool sharir (स्थूल शरी
aham chetana (अहं चेतना | ahaṁ cetanā) means the false ego. It is also called dehabhiman (देहाभिमान | dehābhimāna ) means false pride generated since the jeev considers itself to be a material body. The cause of this disillusion is Svarupavarika Maya aspect of Maya. This is a
Svagata Bhed Shunya means Shri Krishna has no internal distinction because His divine body and soul are one Sachchidananda reality.
Dvaita vada (द्वैत वाद| dvaita vāda ) is the philosophy of dualism. According to this doctrine jiva is separate from The Supreme God . Also jiva is eternal servant of The Supreme God . It is an eternal doctrine and all acharyas practicing bhakti follow this principle. Still, different acharya
Chetan (चेतन | cētana) refers to living, sentient beings. What It Means * Both Jeev (individual soul) and Bhagawān (Supreme God) are chetan. * All jeev are chetan. Nature of Chetan * All chetan beings are sentient, endowed with mind and intellect * The extent of their expression varies across life forms * Some beings
Triputi (Devanagari: त्रिपुटी ISO15919: tripuṭī ) means triad. Shri Maharaj Ji in His lectures uses several trios. These triad are listed below Jnata attains jnana of jneya . * jnata (Devanagari: ज्ञाता ISO15919: jñātā ) - Knower * jnana (Devanagari: ज्ञान ISO15919: jñāna ) - Knowledge * jneya (Devanagari: ज्ञेय