Premanand (प्रेमानन्द)
Premanand is the eternal bliss of divine love experienced through realization of Bhagavan by His Divine Grace.
Premanand is the eternal bliss of divine love experienced through realization of Bhagavan by His Divine Grace.
Why do some liberated Paramhansas become absorbed in the bliss of Shri Krishna?
Why do some liberated Paramhansas become absorbed in the bliss of Shri Krishna?
Why do Brahmā and Shiv, the foremost authorities on Brahm-gyan, delight in loving devotion to God?
If Brahm realization is complete, why did some of the greatest Brahm-gyanis embrace devotion to the Personal Form of God?
Is the soul itself Brahm, or do the Vedas teach a more profound relationship between the soul, Brahm, and God?
Did Adi Shankaracharya reject Bhakti, or has his complete teaching been misunderstood?
Do the great Vedantic Acharyas contradict one another, or do their teachings guide seekers toward one Divine truth?
Discover how Kripalu Trayodashi summarizes the entire spiritual journey from Maya to Divine Love in thirteen verses.
A visual summary of the soul's journey—from anadi God-forgetfulness to eternal loving service of Shri Krishna.
The scriptures reveal a remarkable truth: knowledge and renunciation are not prerequisites to devotion—they are natural consequences of it.
Can an Atma-Gyani still fall from the spiritual path? The scriptures explain that self-realization alone does not permanently free the soul from Maya. Without Bhakti and Divine Grace, even highly advanced seekers remain vulnerable to attachment and fall.
Ordinary men in medieval India considered shoe-makers a low caste since cobblers work with animal hides. Yet, God adored Raidas, a shoe-maker. Why? What is so special about Raidas that God loved him? Four paths have been described in the Vedas as a means for spiritual upliftment. Each
क्लेशघ्नी शुभदा मोक्षलघुताकृत् सुदुर्लभा। सान्द्रानन्दविशेषात्मा श्रीकृष्णाकर्षिणी च सा ॥ भक्तिरसामृतसिंधु kleśaghnī śubhadā mokṣalaghutākr̥t sudurlabhā। sāndrānandaviśeṣātmā śrīkr̥ṣṇākarṣiṇī
Sadhana means the practice of remembering God and focusing your mind on His divine form. When you commence your Sadhana , your mind will continue to wander back into this world. But you should not get disheartened and continue to practice, just the same way as you did when you were
Shri Maharaj Ji gave a divinely meaningful name to Valentine's day. He gave it the name Gopi Prem Divas . In this world all forms of so-called-love are based on selfish motive therefore, love waxes and wanes depending on whether one's selfish motive is satisfied
Diwali (दिवाली) also called Deepawali (दीपावली) is considered to be the most popular festival in India. The word deep (Devanagari: दीप ISO15919: dīpa ) or diya (Devanagari: दिया ISO15919: diyā ) means earthen lamp and avali (Devanagari: अवली ISO15919: avalī ) means line. Hence, Deepavali is celebrated
Bhakti means love. Love can be expressed in uncountable ways. So , bhakti is also of uncountable types. In only one scripture Bhagavat dozens of types of bhakti are mentioned. Listing a few ways mentioned in the scriptures and as described by Shri Maharaj Ji. A classification Bhakti is of three
Once upon a time, thousands of years ago, there lived a notorious highway robber by the name of Ratnakar. Though Ratnakar was born in a Brahmin family, had chosen robbery as his profession to financially support his family. He was a cruel, ruthless and merciless person. His modus operandi was
What happens after God Realization? Discover the life of a devotee in Golok, where the soul attains a divine body and participates in the ever-new pastimes of Shri Radha Krishna.
When a devotee, earnestly calls out for The Supreme God, then He spares no time and graces the devotee. He manifests Himself in His divine form in front of the devotee. According to Bhagavat the milk maidens of Braj, called Gopis, were neither educated nor followed the instructions of the
Rishi Upamanyu is well known and widely acclaimed for his Guru-Bhakti. As a child Upmanyu used to live in a forest with his mother. As they were quite poor his mother could not afford milk for her son. Once he visited his uncle, who offered cow-milk to Upmanyu.
Once there was a saint in Barsana, who used to love and adore Shri Radha Rani. He would visit the temple of Shri Ji, on top of the Barsana Hill every-day and spend hours singing Her glories. He had great faith in the graciousness of Shri Radha. One day
This is a story of two villagers who lived in the same village. One of them was rich and used to love God. The other man was very poor and hated God for making him so poor. Both of them used to go to the same village temple. The rich