Samvit Shakti (संवित् शक्ति)
Samvit Shakti is the knowledge-related aspect of God's three primary powers, functioning differently within Yogamaya, Jeev Shakti, and Maya.
Samvit Shakti is the knowledge-related aspect of God's three primary powers, functioning differently within Yogamaya, Jeev Shakti, and Maya.
Sanatan dharma (सनातन धर्म, sanātana dharma ) literal meaning "eternal rules". Modern name of the eternal religion based on Shruti and Smriti is Hinduism. It contains knowledge for the spiritual wellbeing of all souls (jeev), and guidelines that will lead to God-realization if adhered to. Go
Sandhini Shakti is the aspect of God's three primary powers responsible for existence and manifestation, functioning differently within each.
Shakti (शक्ति | śakti) means power. Every living being has some power. For example, a soul (jeev) has strength, the ability to pick up objects, and the power to make decisions. These are natural powers that cannot be given to others. God is the source of everything, both living and
Sushupti (सुषुप्ति | suṣupti ) is dreamless sleep. God has given the jeev a mind and that is the doer of all mental actions. Its nature is to be constantly working. While the body sleeps mind stays active and dreams. The material mind has a finite limit of the
Vibhinnansh refers to the individual souls, who are eternally distinct from Swansh and can never become divine expansions of God.
Vijatiya Bhed Shunya means Shri Krishna is non-different from His divine energies, though they differ from Him in nature.
Yamdoots are servants of Yamraj who escort certain jeevs after death and carry out punishments in Narak.
A celestial deity with extraordinary material powers and duties, who remains bound by Maya and is not the Supreme God.
Paramhans is an exalted saint fully absorbed in God. Learn how the title applies to both Nirakar Brahm and Sakar Brahm.
The three kinds of material suffering: arising within oneself, from nature, and from other living beings.
The five mental afflictions—ignorance, ego, attachment, aversion, and fear of death—that obstruct spiritual progress.