Why Attachment to the World Must End
Even after repeated disappointment, the mind continues seeking happiness within Māyā. This inquiry explains why attachment persists and why true detachment becomes necessary for spiritual freedom.
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Why the Material World Can Never Give Stability
The minds of mayābaddha jīvs constantly fluctuate under the influence of the guṇas. Thus worldly relationships, praise, emotional support, and favorability can never remain permanently stable.
Why Worldly Affection Cannot Give Lasting Peace
Worldly affection remains mixed with attachment, expectation, and personal fulfillment. Thus it can provide temporary emotional comfort, but never permanent peace to the soul.
The Endless Cycle of Material Desire
Material desire endlessly regenerates itself. Fulfillment temporarily removes agitation, but new desires immediately arise, keeping the mind trapped in constant restlessness.
Why No Worldly Object Can Give True Happiness
Worldly objects do not inherently contain happiness. The mind projects happiness onto them through attachment, desire, and imagination, creating temporary pleasure but never lasting fulfillment.
The Two Worlds: External Objects and Inner Desire
The true bondage of the soul is not merely the external world, but the internal world of attachment, craving, imagination, and desire continuously sustained within the mind.
Panchkosh — Five sheaths
Before sending soul in the Sansaar-The World our beloved father and well-wisher God gives every soul eighteen things. These are namely a mind, an intellect, five karmendriyan and five gyanendriyan , a gross material body and the panch pran . Trisharir is one way of grouping them in 3 bodies
Srishti — Creation
As you read through this article about the “Process of creation” you might find it so contradictory and complicated that you might shake your head in disbelief and say “this is impossible”. Nevertheless, though it is beyond human comprehension yet, since some people have asked for this information, I would
Understanding the Mind’s Endless Craving
Why do we crave infinite bliss? From ants to Brahma, every being seeks Ananda. Discover why material desires fail and the spiritual root of our endless longing.
PanchMahabhoot-Five gross elements
Panch Mahabhoot (Devanagari: पन्च महाभूत ISO15915: panca mahābhūta ) are the primary gross elements. They are five in number and the cosmic world is made from these five elements. They are also referred to as panch tattva (Devanagari: पन्चतत्त्व ISO15915: pancatattva ). Each of these elements
Tritaap — Three Sufferings
The three types of sufferings experienced by mind and body in the material world are called tritaap (Devanagari: त्रिताप ISO15919: tritāpa ). Tri (त्रि) means three and taap (ताप) means afflictions. So, as the name suggests these afflictions can be divided into three categories. Daihik taap
Sansar — The Material World
The material manifestation of Maya is infinitely large. The term sansar (Devanagari: संसार ISO15919: saṁsāra ) represents the entire material creation. It is made up of the assemblage of innumerable cosmic eggs called brahmanad . God gives jeev one of these life forms and after death jeev gets another life-
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