Why Did God Bother to Create This World?
Do you know why God created this world?
Although it is impossible to comprehend the reasons behind the various actions of the Almighty, Omniscient God, yet for the benefit of humankind, our scriptures tell us -
मुख्यं तस्य हि कारुण्यम ॥
mukhyaṁ tasya hi kāruṇyama ॥
“The primary reason for creating this world is His merciful nature". The Ling Puran says –
आत्मप्रयोजनाभावे परानुग्रह एव हि ।
ātmaprayojanābhāve parānugraha eva hi ।
"God does not need to attain anything for Himself, hence the only reason behind the creation of this world is to bestow His grace on the individual souls".
God is self complacent, self-satisfied and an unfathomable ocean of bliss. Hence, He does not need anything from anyone. All His actions are focused only on the welfare of individual souls.
Many innocent people ask, we are constantly suffering in this world. How can our sufferings be classified as His mercy?
To answer this question we need to understand the following aspects of divine philosophy.
- There are only three entities - jeev (souls), Maya and Brahma-Supreme God. All of them are eternal and hence have existed forever. No one entity created the other two.
- God is bliss and jeev is an eternal and inseparable part of God. The Jeev naturally wishes to attain bliss. Prior to God manifesting this creation (this time is called maha pralaya.), Maya and Jeev had remained in the infinite belly of God in a dormant state, incapable of recognizing their own existence. How could the Jeev ever dream of attaining His goal of everlasting bliss, when he was in a dormant state?
Hence, out of His compassion and causelessly merciful nature, God releases the individual souls into Sansaar-The World, so that they may attain divine bliss, the ultimate aim of life. The jeev needs a body to perform actions and the body requires the necessities of life to survive. Hence God manifested Maya, to provide the necessities of life required for the sustenance of this body.
Srimad Bhagavatam says that “due to the disappearance of the souls, Maya is also dormant and grieved” which means during Mahapralaya all jeev lay dormant in the giant belly of the Supreme Lord called kārṇāṇava (कार्णाणव), so their existence was as good as nothing. Maya though inert, through God’s Chit Shakti became active and manifested the entire sansaar-The World.
Bhagavatam says that “due to the disappearance of the souls, Maya is also dormant and grieved” which means during Mahapralaya all jeev lay dormant in the giant belly of the Supreme Lord, so their existence is all for nothing. Though Maya is inert, it was God’s Chit Shakti that gave Maya the ability to be active (vs inert) and manifest the entire sansaar-The World.
दैवात्क्षुभितधर्मिण्यां स्वस्यां योनौ पर: पुमान् ।
आधत्त वीर्यं सासूत महत्तत्त्वं हिरण्मयम् ॥ भागवतम ३.२.१९
daivātkṣubhitadharmiṇyāṁ svasyāṁ yonau para: pumān ।
ādhatta vīryaṁ sāsūta mahattattvaṁ hiraṇmayam ॥ bhāgavatama 3.2.19
“It denotes, there is no other reason for creation except His mercy, so that we can attain bliss and become almighty like God Himself”.
जानत तुमहिं तुमहिं है जाई ॥
jānata tumahiṁ tumahiṁ hai jāī ॥
“One who knows God becomes God-like”. Not only does He create the Sansaar-The World (संसार), He also teaches us the manyfold tricks and techniques to attain our goal in the easiest possible way.
But we are so attracted to the show and glamour of the material world that we do not pay attention to His words. He gave us this world as a means to attain bliss, but we conveniently ignored the teachings of God, shared with us through His scriptures and saints and started enjoying the sensory pleasures of the world. It is because of this grave mistake that we are miserable. However much we may blame God for our misery, He is NOT the cause of our misery.
Allow me to illustrate this with an example - An electrical powerhouse provides electricity to everyone to live comfortably, have light bulbs, operate machines, cook food etc. However, if someone were to die holding a live wire, would you consider it the wrath of the power-house? Or would you consider it misuse of the power given by the powerhouse?
Precisely, it is indisputably our duty to understand the significance of our body and the important role Sansaar-The World plays in our existence.
Body and world are created by Maya and both are vital to attain unlimited divine bliss. And neither of these would have been there without the creation.
To sum it all up, the reason for the creation is so jeev can attain ever increasing, everlasting bliss, which cannot be overpowered by sorrow or darkness.
On the topic of creation people ask a few other questions. While we are on this topic let us answer some of those questions.
After creation how is it decided which jeev will go in which life-form and which lok?
In each Brahmand, Jeev live in many lokas e.g. urdhva-lok, madhya-lok, adho-lok, narak. jeev. Each of these lokas have varying degrees of material luxuries.
Before pralaya, each jeev had a form and lived in some lokas. After the creation the jeev are given the same life-form (yoni) in the same lok in some brahmand of God's choosing.
प्रलय पूर्व जैसी गोविंद राधे। सृष्टि थी वैसी ही पुनः बता दे।। 1402
pralaya pūrva jaisī goviṁda rādhe। sr̥ṣṭi thī vaisī hī punaḥ batā de।। 1402
“God created the world exactly as it was before pralaya”.
In human form jeev performs fruit-yielding karma. And in all other life-forms they face the outcome of the karmas performed in past human forms. During maha pralaya, karansharir of the jeev remains intact and so all the sanskar and karma remain associated with the jeev . After creation the jeev gets all the past tendencies.
Human beings have been given a mind, an intellect and the ability to perceive panchtanmattra using the perception-oriented senses called gyanendriyan . Humans have also been given action-oriented organ called karmendriyan . Using these twelve faculties the humans perform fruit-yielding actions. Similarly, each life form is also given appropriate gyanendriyan and karmendriyan to reap the fruits of their past actions.
Once the creation is in existence then jeev perform actions and/or reaps consequences till the time of Mahapralaya. At the time of Mahapralaya the manifestation will merge into its cause (1). And finally only Shri Krishna remains. This process of creation and Mahapralaya (dissolution) has been going on forever and will continue forever.
At the beginning of creation how does jeev know the way to achieve the aim of life?
Jeev are introduced in the Sansaar-The World to attain the aim of life.
Before introducing jeev into the Sansaar-The World God also introduces the Puranas, Itihas (Ramayan and Mahabharat) and then finally Vedas. Then one of the first people introduced on the earth are God realized Saints like Sapt Rishi. They explain the real meaning of scriptures to the people. So there is not a single moment when the jeev is left helpless without any guidance.
कृपा ते ही जग रचें,कृपा करु राधे । कृपा ते ही जग पालें, कृपा करु राधे ।
कृपा ते प्रलय करें, कृपा करु राधे । तू ही है “कृपालु” इक, कृपा करु राधे ।
- जगद्गुरूत्तम स्वामी श्री कृपालु जी महाराज
युगल माधुरी
O Benevolent Radhey! Kindly bestow Your mercy upon me. Brahma creates the universe with Your grace. Vishnu preserves the universe with Your grace. Shiv is able to carry on the destruction of the world only with Your grace. So please grant me Your grace also. Radhey! You alone are gracious, please bestow Your mercy upon me.
- Jagadguruttam Shri Kripalu Maharaj
Yugal Madhuri, Pad # 18
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