The Supreme Object of Devotion — Shri Radha Krishna

If every Avatar is equally complete, what should guide the devotee in choosing the Divine form upon whom to center loving devotion?

The Supreme Object of Devotion — Shri Radha Krishna

📍 Where You Are in the Inquiry

The preceding inquiry into Avatar Tattva established that God's descensions are Divine and complete. Differences in form, revealed leelas, or manifested power do not make one Avatar a greater or lesser quantity of God.

Once this equality is understood, however, a deeply practical question arises for the devotee. If all Avatars are complete, which Divine form should one choose for meditation and devotion?

The question is no longer about determining which Avatar possesses more Divinity. It is about the object upon whom the mind can most naturally become absorbed in loving devotion. Resolving this question matters because devotion requires more than accepting the Divinity of God—it requires directing the mind and heart toward Him in a particular Divine form.

This inquiry therefore turns from the nature of God's descensions to the Supreme Object of Devotion.

Read in Order

These three articles develop the inquiry progressively and are best read in sequence.

  1. Which Form of God Should I Worship?
    If all Avatars are complete, what should guide the devotee's choice of a Divine form for meditation?
  2. Why Choose Shri Krishna for Devotion?
    If Shri Ram and Shri Krishna are one, why may devotion turn particularly toward Shri Krishna?
  3. Radha and Krishn Are One in Two Eternal Forms
    What is the true relationship between Radha and Krishn, and how may the devotee meditate upon Them?

Where This Leads

Because every Avatar is Divine and complete, the devotee's choice does not establish a hierarchy among God's forms. The practical consideration is which Divine form is most conducive to loving meditation. The forms and leelas of Shri Ram and Shri Krishna make such meditation especially accessible, while Shri Krishna's descension reveals all five Bhavs and the sweetest leela ras of Divine love.

The inquiry then reaches beyond the question of choosing between Divine forms. The scriptures reveal that the same Poorntam Purushottam Brahm exists as Radha and Krishn. They are one Divine Reality eternally manifest in two forms for Divine leela, and the devotee may meditate upon Them together or separately according to personal choice.

The Supreme Object of Devotion is Shri Radha Krishn—one absolute Supreme Divine Reality eternally manifest in two Divine forms.

Having established the Supreme Object toward whom devotion is directed, the next inquiry becomes practical: how should the devotee actually perform Sadhana and engage the mind in God?

Continue the Inquiry