Viraha (Devanagari: विरह; ISO 15919: viraha) refers to the agony of separation from one's beloved. The Divine Paradox While separation is a source of intense suffering in the material world, in the spiritual realm—specifically in the context of Divine Love (Prema)—this agony is experienced as

Vipralipsa (Devanagari: विप्रलिप्सा; ISO 15919: vipralipsā) refers to the cheating propensity or the tendency to hide one's faults. It is classified as one of the four inherent defects of a conditioned human being. This characteristic drives an individual to conceal their true nature or

vinavari (Devanagari: वीणावारी ISO15919: vīṇāvārī) means a lady playing a vina. Further Reading and Reference * Reference: Prema Rasa Madira - The Intoxicating Bliss of Divine Love, Vol. 2, Ch. 12

Vina (Devanagari: वीणा; ISO 15919: vīṇā) is an ancient stringed musical instrument used in Indian classical music. It is often depicted in the hands of the Goddess Saraswati and the celestial sage Narada. Further Reading and Reference * Alternate Spelling: veena * Related Concepts: mridanga * Reference: Prema Rasa Madira - The

Vijighatso (Devanagari: विजिघत्सो; ISO 15919: vijighatso) refers to the divine quality of being free from hunger and all material aspirations. It is one of the eight divine qualities inherent in God. According to the philosophy of Dahar Vidya, these eight qualities—including Vijighatso—are bestowed upon the

Videha Paramahamsa (Devanagari: विदेह परमहंस; ISO 15919: videha paramahaṁsa) refers to a highly advanced spiritual state of a Brahmajnani (knower of the Absolute). Literally meaning "bodiless supreme swan," it describes a sage who has attained such deep absorption in Nirakar Brahm that they are completely

Vibhuti (Devanagari: विभूति; ISO 15919: vibhūti) carries two primary meanings: 1. Divine Opulence: It refers to glorious power, wealth, or manifestation. For instance, Goddess Mahalakshmi is considered the presiding deity of Vibhuti (divine fortune and abundance). 2. Sacred Ash: It refers to the holy ash produced from a

Vedic Dharma (Devanagari: वैदिक धर्म; ISO 15919: vaidika dharma) refers to the performance of duties as prescribed by the Vedas. It is often synonymous with Varnashram Dharma. Further Reading and Reference * Related Concepts: karmakand * Reference: Prema Rasa Siddhanta - Philosophy of Divine Love, Ch. 8

Veda Vid (Devanagari: वेदवित्; ISO 15919: veda vit) literally means "Knower of the Vedas." It is a title for Shri Krishna, signifying that He alone understands the true purport and hidden meaning of the Vedic scriptures. Along with being the composer (Veda Krit) and the object

Veda Vedya (Devanagari: वेद वेद्य; ISO 15919: veda vedya) literally means "To be known by the Vedas." It refers to the ultimate object of knowledge described in the scriptures. It is a title for Shri Krishna, signifying that He is the one who is truly

Veda Krit (Devanagari: वेद कृत; ISO 15919: veda kṛt) literally means "The Maker of the Vedas" or "Composer of the Vedas." It is a specific epithet for Shri Krishna, signifying that He is the ultimate author and source of all Vedic knowledge and scripture.

Vasudhaiva Kutumbakam (Devanagari: वसुधैव कुटुम्बकम्; ISO 15919: vasudhaiva kuṭumbakam) is a Sanskrit phrase that translates to "The whole world is one family." It is derived from the words Vasudha (the Earth), Eva (indeed), and Kutumbakam (family). This concept encapsulates the philosophy of universal

Vastavik Leela (Devanagari: वास्तविक लीला; ISO 15919: vāstavika līlā) refers to the real or transcendental pastimes of God. These are the spontaneous activities performed in the Divine Abode of Braj solely to reciprocate the pure love of His devotees. In this divine realm, the strictures of

vashikaran (Devanagari: वशीकरण ISO15919: vaśīkaraṇa) refers to the power of subjugation or control. It is classified as one of the eight Sattvik Siddhis (mystical powers). This power enables the possessor to bring other beings—specifically those with lower spiritual potency—under their influence or control. Further Reading and Reference

turiya avastha (Devanagari: तुरीय अवस्था ISO15919: turīya avasthā) is the transcendental state of Samadhi of Brahmagyan (knowledge of the Absolute). Further Reading and Reference * Related Concepts: sushupti * Reference: Prandhan Jivan Kunjbihari, Ch. 3

tulsi (Devanagari: तुलसी ISO15919: tulasī) is holy basil plant. Leaves of this plant are used to make the banamala for Shri Krishna. It is fragrant and has medicinal properties. Further Reading and Reference * Alternate Spelling: kalpataru, taal, tamal, rasala * Related Concepts: Uniqueness of Krishna's divine form * Reference:

Tryadhisha (Devanagari: त्रयधीश; ISO 15919: trayadhīśa) literally means "Lord of the Three" or "Master of the Three Worlds." It is a reverential title for Shri Krishna, signifying His supreme authority and control over the entire cosmic manifestation (the three worlds or Trilok). Further Reading

See guna / triguna.

Tridosha (Devanagari: त्रिदोष; ISO 15919: tridoṣa) collectively refers to the three fundamental bodily humors or bio-energies in Ayurveda. These three forces are: * Vata: Wind (associated with movement). * Pitta: Bile (associated with metabolism). * Kapha: Phlegm (associated with structure/lubrication). According to Ayurvedic principles, an imbalance among these three

Tribhuvana (Devanagari: त्रिभुवन; ISO 15919: tribhuvana) literally means "Three Worlds." In Vedic cosmology, it refers to the three primary planes of existence within the universe: * Svarga: The celestial abodes (Heaven). * Mrityulok/Bhu: The earthly plane (Earth). * Narak: The hellish abodes. Further Reading and Reference * Alternate

Trataka (Devanagari: त्राटक; ISO 15919: trāṭaka) refers to a yogic practice designed to control the mind. It involves fixing the gaze steadily upon a specific point or object (such as a candle flame) without blinking, serving as a method to improve concentration and mental stability. Further Reading and

Tilak is a sacred forehead mark signifying the chosen spiritual guide. Discover its materials, like sandalwood and musk, and its role in identifying a disciple's Guru.

Tatastha Lakshana means secondary or functional qualities. Discover the difference between an object's essential nature and its utility in Vedic philosophy.

Swayamvara (Devanagari: स्वयंवर; ISO 15919: svayaṁvara) refers to a grand ancient ceremony in which a bride chooses her own groom (literally "self-choice"). In this tradition, parents invite eligible suitors to assemble. The bride signifies her choice by placing a garland around the neck of her selected